-- well, what I have endeavored to describe.
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| October 23, 2016 |
All this you surely will see, and much more, if you are prepared to see it, -- if you look for it.
Otherwise, regular and universal as this phenomenon is, whether you stand on the hilltop or in the hollow, you will think for threescore years and ten that all the wood is, at this season, sere and brown.
Objects are concealed from our view, not so much because they are out of the course of our visual ray as because we do not bring our minds and eyes to bear on them; for there is no power to see in the eye itself, any more than in any other jelly. We do not realize how far and widely, or how near and narrowly, we are to look. The greater part of the phenomena of Nature are for this reason concealed from us all our lives.
The gardener sees only the gardener's garden. Here, too, as in political economy, the supply answers to the demand. Nature does not cast pearls before swine.
There is just as much beauty visible to us in the landscape as we are prepared to appreciate, — not a grain more.
The actual objects which one man will see from a particular hilltop are just as different from those which another will see as the beholders are different. The scarlet oak must, in a sense, be in your eye when you go forth.
We cannot see anything until we are possessed with the idea of it, take it into our heads, — and then we can hardly see anything else.
In my botanical rambles I find that, first, the idea, or image, of a plant occupies my thoughts, though it may seem very foreign to this locality, — no nearer than Hudson's Bay, — and for some weeks or months I go thinking of it, and expecting it, unconsciously, and at length I surely see it. This is the history of my finding a score or more of rare plants which I could name.
A man sees only what concerns him. A botanist absorbed in the study of grasses does not distinguish the grandest pasture oaks. He, as it were, tramples down oaks unwittingly in his walk, or at most sees only their shadows.
I have found that it required a different intention of the eye, in the same locality, to see different plants, even when they were closely allied, as Juncaceae and Gramineae: when I was looking for the former, I did not see the latter in the midst of them.
How much more, then, it requires different intentions of the eye and of the mind to attend to different departments of knowledge! How differently the poet and the naturalist look at objects!
He would stand a very small chance, if he fired at random into the sky, being told that snipes were flying there.
And so is it with him that shoots at beauty; though he wait till the sky falls, he will not bag any, if he does not already know its seasons and haunts, and the color of its wing, — if he has not dreamed of it, so that he can anticipate it; then, indeed, he flushes it at every step, shoots double and on the wing, with both barrels, even in corn-fields.
The true sportsman can shoot you almost any of his game from his windows: what else has he windows or eyes for? It comes and perches at last on the barrel of his gun; but the rest of the world never see it with the feathers on.
Also January 5, 1860 ("A man receives only what he is ready to receive. . . .He does not observe the phenomenon that cannot be linked with the rest which he has observed, however novel and remarkable it may be.”) August 5, 1851 ("The question is not what you look at, but what you see.”); November 18 1851 ("The chopper who works in the woods all day is more open in some respects to the impressions they are fitted to make than the naturalist who goes to see them. He really forgets himself, forgets to observe, and at night he dreams of the swamp, its phenomena and events. Not so the naturalist; enough of his unconscious life does not pass there. A man can hardly be said to be there if he knows that he is there, or to go there if he knows where he is going.The man who is bent upon his work is frequently in the best attitude to observe what is irrelevant to his work.)
April 8, 1856 ("Most countrymen might paddle five miles along the river now and not see one muskrat, while a sportsman a quarter of a mile before or behind would be shooting one or more every five minutes.”); September 24, 1859 (“ A man must attend to Nature closely for many years to know when, as well as where, to look for his objects, since he must always anticipate her a little. . . . I would know when in the year to expect certain thoughts and moods, as the sportsman knows when to look for plover").
He would stand a very small chance, if he fired at random into the sky, being told that snipes were flying there.
And so is it with him that shoots at beauty; though he wait till the sky falls, he will not bag any, if he does not already know its seasons and haunts, and the color of its wing, — if he has not dreamed of it, so that he can anticipate it; then, indeed, he flushes it at every step, shoots double and on the wing, with both barrels, even in corn-fields.
The true sportsman can shoot you almost any of his game from his windows: what else has he windows or eyes for? It comes and perches at last on the barrel of his gun; but the rest of the world never see it with the feathers on.
H. D. Thoreau, Autumnal Tints (1862)
See November 4, 1858 ("The actual objects which one person will see from a particular hilltop are just as different from those which another will see as the persons are different. The scarlet oak must, in a sense, be in your eye when you go forth. We cannot see any thing until we are possessed with the idea of it, and then we can hardly see anything else.")
See also July 2 1857 (“Many an object is not seen, though it falls within the range of our visual ray, because it does not come within the range of our intellectual ray, i. e., we are not looking for it. So, in the largest sense, we find only the world we look for.”); September 9, 1858 (“It requires a different intention of the eye in the same locality to see different plants, as, for example, Juncaceoa and Gramineoe; even; i. e., I find that when I am looking for the former, I do not see the latter in their midst. How much more, then, it requires different intentions of the eye and of the mind to attend to different departments of knowledge! How differently the poet and the naturalist look at objects! A man sees only what concerns him. A botanist absorbed in the pursuit of grasses does not distinguish the grandest pasture oaks. He as it were tramples down oaks unwittingly in his walk.”); November 2, 1858 ("Consider the beauty of the earth, and not merely of a few impounded herbs? However, you will not see these splendors, whether you stand on the hilltop or in the hollow, unless you are prepared to see them. The gardener can see only the gardener’s garden, wherever he goes. The beauty of the earth answers exactly to your demand and appreciation.") November 4, 1858 ("Objects are concealed from our view not so much because they are out of the course of our visual ray (continued) as because there is no intention of the mind and eye toward them. We do not realize how far and widely, or how near and narrowly, we are to look. The greater part of the phenomena of nature are for this reason concealed to us all our lives.. . . We cannot see any thing until we are possessed with the idea of it, and then we can hardly see anything else. In my botanical rambles I find that first the idea, or image, of a plant occupies my thoughts, though it may at first seem very foreign to this locality, and for some weeks or months I go thinking of it and expecting it unconsciously, and at length I surely see it, and it is henceforth an actual neighbor of mine. This is the history of my finding a score or more of rare plants which I could name.”); February 25, 1859 ("All the criticism which I got on my lecture on Autumnal Tints at Worcester on the 22d was that I assumed that my audience had not seen so much of them as they had. But after reading it I am more than ever convinced that they have not seen much of them, — that there are very few persons who do see much of nature.")
See November 4, 1858 ("The actual objects which one person will see from a particular hilltop are just as different from those which another will see as the persons are different. The scarlet oak must, in a sense, be in your eye when you go forth. We cannot see any thing until we are possessed with the idea of it, and then we can hardly see anything else.")
See also July 2 1857 (“Many an object is not seen, though it falls within the range of our visual ray, because it does not come within the range of our intellectual ray, i. e., we are not looking for it. So, in the largest sense, we find only the world we look for.”); September 9, 1858 (“It requires a different intention of the eye in the same locality to see different plants, as, for example, Juncaceoa and Gramineoe; even; i. e., I find that when I am looking for the former, I do not see the latter in their midst. How much more, then, it requires different intentions of the eye and of the mind to attend to different departments of knowledge! How differently the poet and the naturalist look at objects! A man sees only what concerns him. A botanist absorbed in the pursuit of grasses does not distinguish the grandest pasture oaks. He as it were tramples down oaks unwittingly in his walk.”); November 2, 1858 ("Consider the beauty of the earth, and not merely of a few impounded herbs? However, you will not see these splendors, whether you stand on the hilltop or in the hollow, unless you are prepared to see them. The gardener can see only the gardener’s garden, wherever he goes. The beauty of the earth answers exactly to your demand and appreciation.") November 4, 1858 ("Objects are concealed from our view not so much because they are out of the course of our visual ray (continued) as because there is no intention of the mind and eye toward them. We do not realize how far and widely, or how near and narrowly, we are to look. The greater part of the phenomena of nature are for this reason concealed to us all our lives.. . . We cannot see any thing until we are possessed with the idea of it, and then we can hardly see anything else. In my botanical rambles I find that first the idea, or image, of a plant occupies my thoughts, though it may at first seem very foreign to this locality, and for some weeks or months I go thinking of it and expecting it unconsciously, and at length I surely see it, and it is henceforth an actual neighbor of mine. This is the history of my finding a score or more of rare plants which I could name.”); February 25, 1859 ("All the criticism which I got on my lecture on Autumnal Tints at Worcester on the 22d was that I assumed that my audience had not seen so much of them as they had. But after reading it I am more than ever convinced that they have not seen much of them, — that there are very few persons who do see much of nature.")
Also January 5, 1860 ("A man receives only what he is ready to receive. . . .He does not observe the phenomenon that cannot be linked with the rest which he has observed, however novel and remarkable it may be.”) August 5, 1851 ("The question is not what you look at, but what you see.”); November 18 1851 ("The chopper who works in the woods all day is more open in some respects to the impressions they are fitted to make than the naturalist who goes to see them. He really forgets himself, forgets to observe, and at night he dreams of the swamp, its phenomena and events. Not so the naturalist; enough of his unconscious life does not pass there. A man can hardly be said to be there if he knows that he is there, or to go there if he knows where he is going.The man who is bent upon his work is frequently in the best attitude to observe what is irrelevant to his work.)
April 8, 1856 ("Most countrymen might paddle five miles along the river now and not see one muskrat, while a sportsman a quarter of a mile before or behind would be shooting one or more every five minutes.”); September 24, 1859 (“ A man must attend to Nature closely for many years to know when, as well as where, to look for his objects, since he must always anticipate her a little. . . . I would know when in the year to expect certain thoughts and moods, as the sportsman knows when to look for plover").
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