Showing posts with label loving life. Show all posts
Showing posts with label loving life. Show all posts

Thursday, March 28, 2019

Stone fruit II

March 28

P. M. — Paddle to the Bedford line. 

It is now high time to look for arrowheads, etc. I spend many hours every spring gathering the crop which the melting snow and rain have washed bare. When, at length, some island in the meadow or some sandy field elsewhere has been plowed, perhaps for rye, in the fall, I take note of it, and do not fail to repair thither as soon as the earth begins to be dry in the spring. If the spot chances never to have been cultivated before, I am the first to gather a crop from it. 

The farmer little thinks that another reaps a harvest which is the fruit of his toil. As much ground is turned up in a day by the plow as Indian implements could not have turned over in a month, and my eyes rest on the evidences of an aboriginal life which passed here a thousand years ago perchance. 

Especially if the knolls in the meadows are washed by a freshet where they have been plowed the previous fall, the soil will be taken away lower down and the stones left, — the arrow heads, etc., and soapstone pottery amid them, — some what as gold is washed in a dish or torn. 

I landed on two spots this afternoon and picked up a dozen arrowheads. It is one of the regular pursuits of the spring. As much as sportsmen go in pursuit of ducks, and gunners of musquash, and scholars of rare books, and travellers of adventures, and poets of ideas, and all men of money, I go in search of arrowheads when the proper season comes round again. 

So I help my self to live worthily, and loving my life as I should. 

It is a good collyrium to look on the bare earth, — to pore over it so much, getting strength to all your senses, like Antaeus. If I did not find arrowheads, I might, per chance, begin to pick up crockery and fragments of pipes, — the relics of a more recent man. Indeed, you can hardly name a more innocent or wholesome entertainment. As I am thus engaged, I hear the rumble of the bowling-alley's thunder, which has be gun again in the village. It comes before the earliest natural thunder. But what its lightning is, and what atmospheres it purifies, I do not know. Or I might collect the various bones which I come across. They would make a museum that would delight some Owen at last, and what a text they might furnish me for a course of lectures on human life or the like! I might spend my days collecting the fragments of pipes until I found enough, after all my search, to compose one perfect pipe when laid together. 

I have not decided whether I had better publish my experience in searching for arrowheads in three volumes, with plates and an index, or try to compress it into one. These durable implements seem to have been suggested to the Indian mechanic with a view to my entertainment in a succeeding period. After all the labor expended on it, the bolt may have been shot but once perchance, and the shaft which was devoted to it decayed, and there lay the arrowhead, sinking into the ground, awaiting me.

They lie all over the hills with like expectation, and in due time the husbandman is sent, and, tempted by the promise of corn or rye, he plows the land and turns them up to my view. 

Many as I have found, methinks the last one gives me about the same delight that the first did.

 Some time or other, you would say, it had rained arrowheads, for they lie all over the surface of America. 

You may have your peculiar tastes. Certain localities in your town may seem from association unattractive and uninhabitable to you. You may wonder that the land bears any money value there, and pity some poor fellow who is said to survive in that neighborhood. 

But plow up a new field there, and you will find the omnipresent arrow-points strewn over it, and it will appear that the red man, with other tastes and associations, lived there too. 

No matter how far from the modern road or meeting-house, no matter how near. 

They lie in the meeting-house cellar, and they lie in the distant cow-pasture. 

And some collections which were made a century ago by the curious like myself have been dispersed again, and they are still as good as new. 

You cannot tell the third-hand ones (for they are all second-hand) from the others, such is their persistent out-of-door durability; for they were chiefly made to be lost. 

They are sown, like a grain that is slow to germinate, broadcast over the earth. 

Like the dragon's teeth which bore a crop of soldiers, these bear crops of philosophers and poets, and the same seed is just as good to plant again. 

It is a stone fruit. Each one yields me a thought. I come nearer to the maker of it than if I found his bones. 

His bones would not prove any wit that wielded them, such as this work of his bones does. It is humanity inscribed on the face of the earth, patent to my eyes as soon as the snow goes off, not hidden away in some crypt or grave or under a pyramid. No disgusting mummy, but a clean stone, the best symbol or letter that could have been transmitted to me. 




The Red Man, his mark 

At every step I see it, and I can easily supply the "Tahatawan" or 'Mantatuket " that might have been written if he had had a clerk. 

It is no single inscription on a particular rock, but a footprint — rather a mind-print — left everywhere, and altogether illegible. No vandals, however vandalic in their disposition, can be so industrious as to destroy them. 

Time will soon destroy the works of famous painters and sculptors, but the Indian arrowhead will balk his efforts and Eternity will have to come to his aid.

They are not fossil bones, but, as it were, fossil thoughts, forever reminding me of the mind that shaped them.

 I would fain know that I am treading in the tracks of human game, — that I am on the trail of mind, — and these little reminders never fail to set me right. When I see these signs I know that the subtle spirits that made them are not far off, into whatever form transmuted. What if you do plow and hoe amid them, and swear that not one stone shall be left upon another ? They are only the less like to break in that case. When you turn up one layer you bury another so much the more securely. They are at peace with rust. This arrow-headed character promises to outlast all others. The larger pestles and axes may, perchance, grow scarce and be broken, but the arrowhead shall, perhaps, never cease to wing its way through the ages to eternity. 

It was originally winged for but a short flight, but it still, to my mind's eye, wings its way through the ages, bearing a message from the hand that shot it. Myriads of arrow-points lie sleeping in the skin of the revolving earth, while meteors revolve in space. The footprint, the mind-print of the oldest men. 

When some Vandal chieftain has razed to the earth the British Museum, and, perchance, the winged bulls from Nineveh shall have lost most if not all of their features, the arrowheads which the museum contains will, perhaps, find themselves at home again in familiar dust, and resume their shining in new springs upon the bared surface of the earth then, to be picked up for the thousandth time by the shepherd or savage that may be wandering there, and once more suggest their story to him. Indifferent they to British Museums, and, no doubt, Nineveh bulls are old acquaintances of theirs, for they have camped on the plains of Mesopotamia, too, and were buried with the winged bulls. 

They cannot be said to be lost nor found. Surely their use was not so much to bear its fate to some bird or quadruped, or man, as it was to lie here near the surface of the earth for a perpetual reminder to the generations that come after. As for museums, I think  it is better to let Nature take care of our antiquities. These are our antiquities, and they are cleaner to think of than the rubbish of the Tower of London, and they are a more ancient armor than is there. It is a re commendation that they are so inobvious, — that they occur only to the eye and thought that chances to be directed toward them. When you pick up an arrowhead and put it in your pocket, it may say : 

"Eh, you think you have got me, do you ? But I shall wear a hole in your pocket at last, or if you put me in your cabinet, your heir or great-grandson will forget me or throw me out the window directly, or when the house falls I shall drop into the cellar, and there I shall lie quite at home again. Ready to be found again, eh ? Perhaps some new red man that is to come will fit me to a shaft and make me do his bidding for a bow-shot. What reck I ?" 

As we were paddling over the Great Meadows, I saw at a distance, high in the air above the middle of the meadow, a very compact flock of blackbirds advancing against the sun. Though there were more than a hundred, they did not appear to occupy more than six feet in breadth, but the whole flock was dashing first to the right and then to the left. When advancing straight toward me and the sun, they made but little impression on the eye, — so many fine dark points merely, seen against the sky, — but as often as they wheeled to the right or left, displaying their wings flat wise and the whole length of their bodies, they were a very conspicuous black mass. This fluctuation in the amount of dark surface was a very pleasing phenomenon. It reminded me [of] those blinds whose sashes [sic] ting nearly all the light and now entirely excluding it; so the flock of blackbirds opened and shut. But at length they suddenly spread out and dispersed, some flying off this way, and others that, as, when a wave strikes against a cliff, it is dashed upward and lost in fine spray. So they lost their compactness and impetus and broke up suddenly in mid-air. 

We see eight geese floating afar in the middle of the meadow, at least half a mile off, plainly (with glass) much larger than the ducks in their neighborhood and the white on their heads very distinct. When at length they arise and fly off northward, their peculiar heavy undulating wings, blue-heron-like and unlike any duck, are very noticeable. 

The black, sheldrake, etc., move their wings rapidly, and remind you of paddle-wheel steamers. Methinks the wings of the black duck appear to be set very far back when it is flying. The meadows, which are still covered far and wide, are quite alive with black ducks. 

When walking about on the low east shore at the Bedford bound, I heard a faint honk, and looked around over the water with my glass, thinking it came from that side or perhaps from a farmyard in that direction. I soon heard it again, and at last we detected a great flock passing over, quite on the other side of us and pretty high up. From time to time one of the company uttered a short note, that peculiarly metallic, clangorous sound. These were in a single undulating line, and, as usual, one or two were from time to time crowded out of the line, apparently by the crowding of those in the rear, and were flying on one side and trying to recover their places, but at last a second short line was formed, meeting the long one at the usual angle and making a figure somewhat like a hay-hook. I suspect it will be found that there is really some advantage in large birds of passage flying in the wedge form and cleaving their way through the air, — that they really do overcome its resistance best in this way, — and perchance the direction and strength of the wind determine the comparative length of the two sides. 

The great gulls fly generally up or down the river valley, cutting off the bends of the river, and so do these geese. These fly sympathizing with the river, — a stream in the air, soon lost in the distant sky. 

We see these geese swimming and flying at midday and when it is perfectly fair. 

If you scan the horizon at this season of the year you are very likely to detect a small flock of dark ducks moving with rapid wing athwart the sky, or see the undulating line of migrating geese against the sky. 

Perhaps it is this easterly wind which brings geese, as it did on the 24th. 


Ball's Hill, with its withered oak leaves and its pines, looks very fair to-day, a mile and a half off across the water, through a very thin varnish or haze. It reminds me of the isle which was called up from the bottom of the sea, which was given to Apollo. 

How charming the contrast of land and water, especially a temporary island in the flood, with its new and tender shores of waving outline, so withdrawn yet habitable, above all if it rises into a hill high above the water and contrasting with it the more, and if that hill is wooded, suggesting wildness ! 

Our vernal lakes have a beauty to my mind which they would not possess if they were more permanent. Everything is in rapid flux here, suggesting that Nature is alive to her extremities and superficies. To-day we sail swiftly on dark rolling waves or paddle over a sea as smooth as a mirror, unable to touch the bottom, where mowers work and hide their jugs in August; coasting the edge of maple swamps, where alder tassels and white maple flowers are kissing the tide that has risen to meet them. 

But this particular phase of beauty is fleeting. Nature has so many shows for us she cannot afford to give much time to this. In a few days, perchance, these lakes will have all run away to the sea. 

Such are the pictures which she paints. When we look at our masterpieces we see only dead paint and its vehicle, which suggests no liquid life rapidly flowing off from beneath. In the former case — in Nature — it is constant surprise and novelty. In many arrangements there is a wearisome monotony. We know too well what [we] shall have for our Saturday's dinner, but each day's feast in Nature's year is a surprise to us and adapted to our appetite and spirits. She has arranged such an order of feasts as never tires. Her motive is not economy but satisfaction. 

As we sweep past the north end of Poplar Hill, with a sand-hole in it, its now dryish, pale-brown mottled sward clothing its rounded slope, which was lately saturated with moisture, presents very agreeable hues. In this light, in fair weather, the patches of now dull- greenish mosses contrast just regularly enough with the pale-brown grass. It is like some rich but modest- colored Kidderminster carpet, or rather the skin of a monster python tacked to the hillside and stuffed with earth. 


These earth colors, methinks, are never so fair as in the spring. Now the green mosses and lichens contrast with the brown grass, but ere long the surface will be uniformly green. I suspect that we are more amused by the effects of color in the skin of the earth now than in summer. Like the skin of a python, greenish and brown, a fit coat for it to creep over the earth and be concealed in. Or like the skin of a pard, the great leopard mother that Nature is, where she lies at length, exposing her flanks to the sun. I feel as if I could land to stroke and kiss the very sward, it is so fair. It is homely and domestic to my eyes like the rug that lies before my hearth-side. Such ottomans and divans are spread for us to recline on. Nor are these colors mere thin superficial figures, vehicles for paint, but wonderful living growths, — these lichens, to the study of which learned men have devoted their lives, — and libraries have been written about them. The earth lies out now like a leopard, drying her lichen and moss spotted skin in the sun, her sleek and variegated hide. I know that the few raw spots will heal over. Brown is the color for me, the color of our coats and our daily lives, the color of the poor man's loaf.  The bright tints are pies and cakes, good only for October feasts, which would make us sick if eaten every day. 

One side of each wave and ripple is dark and the other light blue, reflecting the sky, — as I look down on them from my boat, — and these colors (?) combined produce a dark blue at a distance. These blue spaces ever remind me of the blue in the iridescence produced by oily matter on the surface, for you are slow to regard it as a reflection of the sky. The rippling undulating surface over which you glide is like a changeable blue silk garment. 

Here, where in August the bittern booms in the grass, and mowers march en echelon and whet their scythes and crunch  the ripe wool-grass, raised now a  few feet, you scud before the wind in your tight bark and listen to the surge (or sough ?) of the great waves sporting around you, while you hold the steering-oar and your mast bends to the gale and you stow all your ballast to windward. The crisped sound of surging waves that rock you, that ceaseless roll and gambol, and ever and anon break into your boat. 

Deep lie the seeds of the rhexia now, absorbing wet from the flood, but in a few months this mile-wide lake will have gone to the other side of the globe; and the tender rhexia will lift its head on the drifted hum mocks in dense patches, bright and scarlet as a flame, — such succession have we here, — where the wild goose and countless wild ducks have floated and dived above them. So Nature condenses her matter. She is a thousand thick. So many crops the same surface bears. 

Undoubtedly the geese fly more numerously over rivers which, like ours, flow northeasterly, — are more at home with the water under them. Each flock runs the gantlet of a thousand gunners, and when you see them steer off from you and your boat you may remember how great their experience in such matters may be, how many such boats and gunners they have seen and avoided between here and Mexico, and even now, perchance (though you, low plodding, little dream it), they see one or two more lying in wait ahead. They have an experienced ranger of the air for their guide. The echo of one gun hardly dies away before they see another pointed at them. How many bullets or smaller shot have sped in vain toward their ranks! Ducks fly more irregularly and shorter distances at a time. The geese rest in fair weather by day only in the midst of our broadest meadow or pond. So they go, anxious and earnest to hide their nests under the pole. 

The gulls seem used to boats and sails and will often fly quite near without manifesting alarm.

H. D. Thoreau, Journal, March 28, 1859

See November 2, 1852 (“The pond, dark before, was now a glorious and indescribable blue, mixed with dark, perhaps the opposite side of the wave, a sort of changeable or watered-silk blue, more cerulean if possible than the sky itself, which was now seen overhead. It required a certain division of the sight, however, to discern this. Like the colors on a steel sword-blade.”); April 9, 1859 (“ You could sit there and watch these blue shadows playing over the surface like the light and shade on changeable silk, for hours. Looking down from a hillside partly from the sun, these points and dashes look dark-blue, almost black. Standing low and more opposite to the sun, then all these dark-blue ripples are all sparkles too bright to look at. Water agitated by the wind is both far brighter and far darker than smooth water.”) See also A Book of the Seasons,  by Henry Thoreau, Blue Waters in Spring


Each found arrow-point 
wings its way through the ages, 
bearing a message. 

It is a stone fruit,
mind-print of the oldest men.
Each one yields a thought.






Wednesday, January 7, 2015

January Thaw


January 7

On opening the door I feel a very warm southwesterly wind, contrasting with the cooler air of the house, and find it unexpectedly wet in the street, and the manure is being washed off the ice into the gutter. It is, in fact, a January thaw. 

The channel of the river is quite open in many places, and I hear the pleasant sound of running water. The delicious soft, spring-suggesting air, —how it fills my veins with life! Life becomes again credible to me. A certain dormant life awakes in me, and I begin to love nature again. 

On the slopes the ground is laid bare and radical leaves revealed, crowfoot, shepherd's-purse, clover, etc., a fresh green, and, in the meadow, the skunk-cabbage buds, with a bluish bloom, and the red leaves of the meadow saxifrage; and these and the many withered plants laid bare remind me of spring and of botany. 

Still birds are very rare. Here comes a little flock of titmice, plainly to keep me company, with their black caps and throats making them look top-heavy, restlessly hopping along the alders, with a sharp, clear, lisping note.

I saw what looked like clay-colored snow-fleas on the under side of a stone.

It is a lichen day. The ground is covered with cetrariee, etc., under the pines. How full of life and of eyes is the damp bark! 

It would not be worth the while to die and leave all this life behind one.

H. D. Thoreau, Journal, January 7, 1855

On opening the door I feel a very warm southwesterly wind. . . It is, in fact, a January thaw.
See January 7, 1851 ("January thaw. Take away the snow and it would not be winter but like many days in the fall. ");January 7, 1860 ("A thaw begins, with a southerly wind. ")

Here comes a little flock of titmice. See January 7, 1851 ("The birds acknowledge the difference in the air; the jays are more noisy, and the chickadees are oftener heard.")

It is a lichen day. See February 5, 1853 ("It is a lichen day. . . . All the world seems a great lichen and to grow like one to-day, - a sudden humid growth.”)

January 7. See A Book of the Seasons, by Henry Thoreau, January 7

It would not be worth 
the while to die and leave all 
this life behind one.

A Book of the Seasons,  by Henry Thoreau
"A book, each page written in its own season,
out-of-doors, in its own locality.”
~edited, assembled and rewritten by zphx © 2009-2025

Saturday, July 16, 2011

My life is an ecstasy.

July 16.

The morning and the evening are sweet to me. Nature develops as I develop, and grows up with me. I wonder if a mortal has ever known what I know.

My life is ecstasy. I am all alive, and inhabit my body with inexpressible satisfaction. Both its weariness and its refreshment are sweet to me. To have such sweet impressions made on me, such ecstasies begotten of the breezes! 

I  am astonished. I am daily intoxicated. There comes to me  such an indescribable, infinite, all-absorbing, divine, heavenly pleasure, a sense of elevation and expansion --  and yet I have had nought to do with it. This is a pleasure, a joy, an existence that I have not procured myself. I am dealt with by superior powers.

The maker of me is improving me. When I detect this interference I am profoundly moved. With all your science can you tell how it is, and whence it is, that light comes into the soul?

H. D. Thoreau, Journal,  July 16, 1851

I am all alive, and inhabit my body with inexpressible satisfaction. See November 25, 1850 ("The satisfaction of existence. . . .Just as the sun shines into us warmly and serenely, our Creator breathes on us and re-creates us."); December 11, 1855 ("To perceive freshly, with fresh senses, is to be inspired. My body is all sentient. As I go here or there, I am tickled by this or that I come in contact with, as if I touched the wires of a battery.  The age of miracles is each moment thus returned. Now it is wild apples, now river reflections, now a flock of lesser redpolls.”) March 30, 1853 ("Ah, those youthful days! are they never to return? when the walker . . . sees, hears, scents, tastes, and feels only himself, - the phenomena that show themselves in him, - his expanding body, his intellect and heart.”) August 23, 1852 ("There is something invigorating in this air, which I am peculiarly sensible is a real wind blowing from over the surface of a planet.”)


This is a pleasure, a joy, an existence that I have not procured myself. See May 23, 1854("There was a time when the beauty and the music were all within, and I sat and listened to my thoughts, and there was a song in them. I sat for hours on rocks and wrestled with the melody which possessed me. I sat and listened by the hour to a positive though faint and distant music . . .. When I walked with a joy which knew not its own origin.")

My life was ecstasy. In youth, before I lost any of my senses, I can remember that I was all alive, and inhabited my body with inexpressible satisfaction; both its weariness and its refreshment were sweet to me  This earth was the most glorious musical instrument, and I was audience to its strains. To have such sweet impressions made on us, such ecstasies begotten of the breezes! I can remember how I was astonished. I said to myself, — I said to other , “There comes into my mind such an indescribable , infinite , all - absorbing , divine , heavenly pleasure , a sense of elevation and expansion, and [ I ] have had nought to do with it . I perceive that I am dealt with by superior powers. This is a pleasure, a joy, an existence which I have not procured myself  I speak as a witness on the stand , and tell what I have perceived." The morning and the evening were sweet to me, and I led a life aloof from society of men. I wondered if a mortal had ever known what I knew. I looked in books for some recognition of a kindred experience, but, strange to say, I found none 


What more glorious condition of being can we imagine than from impure to be becoming pure? It is almost desirable to be impure that we may be the subject of this improvement. That I am innocent to my self! That I love and reverence my life! That I am better fitted for a lofty society to-day than I was yesterday! To make my life a sacrament! What is nature without this lofty tumbling? May I treat myself with more and more respect and tenderness. May I not for get that I am impure and vicious. May I not cease to love purity. May I go to my slumbers as expecting to arise to a new and more perfect day.  May I so live and refine my life as fitting myself for a society ever higher than I actually enjoy.  May I treat myself tenderly as I would treat the most innocent child whom I love; may I treat children and my friends as my newly discovered self. Let me forever go in search of myself; never for a moment think that I have found myself; be as a stranger to myself, never a familiar, seeking acquaintance still. May I be to myself as one is to me whom I love, a dear and cherished object. What temple, what fane, what sacred place can there be but the innermost part of my own being? The possibility of my own improvement, that is to be cherished. As I regard myself, so I am. O my dear friends, I have not forgotten you. I will know you to-morrow. I associate you with my ideal self. I had ceased to have faith in myself. I thought I was grown up and become what I was intended to be, but it is earliest spring with me. In relation to virtue and innocence the oldest man is in the beginning spring and vernal season of life. It is the love of virtue makes us young ever. That is the fountain of youth, the very aspiration after the perfect. I love and worship myself with a love which absorbs my love for the world. The lecturer suggested to me that I might become better than I am. Was it not a good lecture, then? May I dream not that I shunned vice; may I dream that I loved and practiced virtue.

Tuesday, November 23, 2010

Live all that can be lived .

November 23
To-day it has been finger-cold. Unexpectedly I find ice by the side of the brooks this afternoon nearly an inch thick.  If I am surprised to find ice on the sides of the brooks, I am much more surprised to find a pond in the woods, containing an acre or more, quite frozen over so that I walk across it. 

It is in a cold corner, where a pine wood excludes the sun. (In the larger ponds and the river, of course, there is no ice yet.) It is a shallow, weedy pond. I lay down on the ice and look through at the bottom.

I find it to be the height of wisdom not to endeavor to oversee myself and live a life of prudence and commonsense, but to see over and above myself, entertain sublime conjectures, to make myself the thoroughfare of thrilling thoughts, live all that can be lived.

H. D. Thoreau, Journal, November 23, 1850

It is in a cold corner, where a pine wood excludes the sun. See November 14, 1851 ("Unexpectedly find Heywood's Pond frozen over thinly, it being shallow and coldly placed. ")

To make myself the thoroughfare of thrilling thoughts, live all that can be lived.
Compare November 23, 1853 ("I must make my life more moral, more pure and innocent . . . I must not live loosely, but more and more continently.") See also September 17, 1851 (“How to live. How to get the most life. The art of spending a day. Can a youth, a man, do more wisely than to go where his life is to be found? To observe what transpires, not in the street, but in the mind and heart of me!”); March 15, 1852 (" My life partakes of infinity.”); May 6, 1854 ("All that a man has to say or do that can possibly concern mankind, is in some shape or other to tell the story of his love, — to sing; and, if he is fortunate and keeps alive, he will be forever in love. This alone is to be alive to the extremities."); July 21, 1853 ("The sun is now warm on my back, and when I turn round I shade my face with my hands. Nature is beautiful only as a place where a life is to be lived. It is not beautiful to him who has not resolved on a beautiful life."); March 13, 1853 ("The great art of life is how to turn the surplus life of the soul into life for the body. For instance, a poet must sustain his body with his poetry. You must get your living by loving."); May 8, 1854 ("I look round with a thrill on this bright fluctuating surface on which no man can walk, whereon is no trace of footstep, unstained as glass. I feel exhilaration, mingled with a slight awe, as I drive before this strong wind over the great black-backed waves.");and Walden, Where I lived and what I lived for ("I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.”)

A pond in the woods
unexpectedly frozen –
I walk across it.


Nov. 23. To-day it has been finger-cold. Unexpectedly I found ice by the side of the brooks this afternoon nearly an inch thick. Prudent people get in their barrels of apples to-day. The difference of the temperature of various localities is greater than is supposed. If I was surprised to find ice on the sides of the brooks, I was much more surprised to find quite a pond in the woods, containing an acre or more, quite frozen over so that I walked across it. It was in a cold corner, where a pine wood excluded the sun. In the larger ponds and the river, of course, there is no ice yet. It is a shallow, weedy pond. I lay down on the ice and looked through at the bottom. The plants appeared to grow more up rightly than on the dry land, being sustained and protected by the water. Caddis-worms were everywhere crawling about in their handsome quiver-like sheaths or cases. The wild apples, though they are more mellow and edible, have for some time lost their beauty, as well as the leaves, and now too they are beginning to freeze. The apple season is well-nigh over. Such, however, as are frozen while sound are not unpleasant to eat when the spring sun thaws them. I find it to be the height of wisdom not to endeavor to oversee myself and live a life of prudence and common sense, but to see over and above myself, entertain sublime conjectures, to make myself the thoroughfare of thrilling thoughts, live all that can be lived. The man who is dissatisfied with himself, what can he not do?

Sunday, December 14, 2008

Stone Fruit


March 28

I have not decided whether I had better publish my experience in searching for arrowheads in three volumes, with plates and an index, or try to compress it into one.

Myriads of arrow-points lie sleeping in the skin of the revolving earth, while meteors revolve in space.

The footprint, the mind-print of the oldest men. They are sown, like a grain that is slow to germinate, broadcast over the earth.

They bear crops of philosophers and poets. 
  • The same seed is just as good to plant again. 
  • They cannot be said to be lost nor found. 
  • They occur only to the eye and thought that chances to be directed toward them.
A stone fruit. Each one yields me a thought.

So I help myself to live worthily, and loving my life as I should, I go in search of arrowheads when the proper season comes round again.

H. D. Thoreau, Journal, March 28, 1859
 

[For full entry see March 28, 1859 ("Some time or other, you would say, it had rained arrowheads, for they lie all over the surface of America.")]

Loving my life as I should. See July 16, 1851 ("May I treat myself tenderly as I would treat the most innocent child whom I love; may I treat children and my friends as my newly discovered self. Let me forever go in search of myself; never for a moment think that I have found myself; be as a stranger to myself, never a familiar, seeking acquaintance still. May I be to myself as one is to me whom I love, a dear and cherished object. ...[May] I love and worship myself with a love which absorbs my love for the world."); August 15, 1851 ("May I love and revere myself above all the gods that men have ever invented. May I never let the vestal fire go out in my recesses.") See also  A Day's Devotion

Each found arrow-point 
wings its way through the ages, 
bearing a message. 

It is a stone fruit,
mind-print of the oldest men.
Each one yields a thought.

A Book of the Seasons,  by Henry Thoreau, Stone Fruit
A Book of the Seasons,  by Henry Thoreau
 "A book, each page written in its own season, 
out-of-doors, in its own locality."
 ~edited, assembled and rewritten by zphx ©  2008-2026

https://tinyurl.com/hdt-590328

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