Sunset in winter from a clearing in the woods.

December 20

Saturday. 2 P. M. – To Fair Haven Hill and plain below.

Saw a large hawk circling over a pine wood below me, and screaming, apparently that he might discover his prey by their flight.

Travelling ever by wider circles.

What a symbol of the thoughts, now soaring, now descending, taking larger and larger circles, or smaller and smaller. It flies not directly whither it is bound, but advances by circles, like a courtier of the skies. No such noble progress! How it comes round, as with a wider sweep of thought! But the majesty is in the imagination of the beholder, for the bird is intent on its prey.

Circling and ever circling, you cannot divine which way it will incline, till perchance it dives down straight as an arrow to its mark.

It rises higher above where I stand, and I see with beautiful distinctness its wings against the sky, primaries and secondaries, and the rich tracery of the outline of the latter (?), its inner wings, or wing-linings, within the outer, - like a great moth seen against the sky.

A will-o'-the-wind. Following its path, as it were through the vortices of the air. The poetry of motion.

Not as preferring one place to another, but enjoying each as long as possible. Most gracefully so surveys new scenes and revisits the old.

As if that hawk were made to be the symbol of my thought, how bravely he came round over those parts of the wood which he had not surveyed, taking in a new segment, annexing new territories! Without ”heave-yo!” it trims its sail. It goes about without the creaking of a block.

That America yacht of the air that never makes a tack, though it rounds the globe itself, takes in and shakes out its reefs without a flutter, -- its sky - scrapers all under its control.

Holds up one wing, as if to admire, and sweeps off this way, then holds up the other and sweeps that. If there are two concentrically circling, it is such a regatta as Southampton waters never witnessed.

Flights of imagination, Coleridgean thoughts.

So a man is said to soar in his thought, ever to fresh woods and pastures new. Rises as in thought. 

Snow-squalls pass, obscuring the sun, as if blown off from a larger storm. 

Since last Monday the ground has been covered half a foot or more with snow; and the ice also, before I have had a skate. Hitherto we had had mostly bare, frozen ground.

Red, white, green, and, in the distance, dark brown are the colors of the winter landscape. I view it now from the cliffs. The red shrub oaks on the white ground of the plain beneath make a pretty scene.

Most walkers are pretty effectually shut up by the snow.

I observe that they who saw down trees in the woods with a cross-cut saw carry a mat to kneel on. It is no doubt a good lesson for the woodchopper, the long day alone in the woods, and he gets more than his half dollar a cord. 

Say the thing with which you labor. It is a waste of time for the writer to use his talents merely. Be faithful to your genius. Write in the strain that interests you most. Consult not the popular taste. 

The red oak leaves are even more fresh and glossy than the white.

A clump of white pines, seen far westward over the shrub oak plain, which is now lit up by the setting sun, a soft, feathery grove, with their gray stems indistinctly seen, like human beings come to their cabin door, standing expectant on the edge of the plain, impress me with a mild humanity.

The trees indeed have hearts.

With a certain affection the sun seems to send its farewell ray far and level over the copses to them, and they silently receive it with gratitude, like a group of settlers with their children.

The pines impress me as human.

A slight vaporous cloud floats high over them, while in the west the sun goes down apace behind glowing pines, and golden clouds like mountains skirt the horizon.

Nothing stands up more free from blame in this world than a pine tree.


The dull and blundering behavior of clowns will as surely polish the writer at last as the criticism of men of thought. It is wonderful, wonderful, the unceasing demand that Christendom makes on you, that you speak from a moral point of view. Though you be a babe, the cry is, Repent, repent. The Christian world will not admit that a man has a just perception of any truth, unless at the same time he cries, "Lord be merciful to me a sinner."

What made the hawk mount? Did you perceive the manæuvre? Did he fill himself with air? Before you were aware of it, he had mounted by his spiral path into the heavens. 

Our country is broad and rich, for here, within twenty miles of Boston, I can stand in a clearing in the woods and look a mile or more, over the shrub oaks, to the distant pine copses and horizon of uncut woods, without a house or road or cultivated field in sight. 

Sunset in winter from a clearing in the woods, about Well Meadow Head. 

December 20, 2019

They say that the Indians of the Great Basin live on the almonds of the pine. Have not I been fed by the pine for many a year? 

Go out before sunrise or stay out till sunset. 

H. D. Thoreau, Journal, December 20, 1851

<<<<< December 19, 1851                                                December 21, 1851 >>>>>

The Christian world will not admit that a man has a just perception of any truth, unless at the same time he cries, "Lord be merciful to me a sinner." See 1850? (“Repentance is not a free and fair highway to God. A wise man will dispense with repentance It is shocking and passionate. God prefers that you approach him thoughtful, not penitent, though you are the chief of sinners. It is only by forgetting yourself that you draw near to him.”)

A large hawk circling over a pine wood below me, and screaming, apparently that he might discover his prey by their flight. See December 20, 1857 ("A hen-hawk circling over that wild region. See its red tail.");See also June 15, 1852 ("I hear the scream of a great hawk, sailing with a ragged wing against the high wood-side, apparently to scare his prey and so detect it "); June 8, 1853 ("As I stand by this pond, I hear a hawk scream, and, looking up, see, a pretty large one circling not far off and incessantly screaming, as I at first suppose to scare and so discover its prey, but its screaming is so incessant and it circles from time to time so near me, as I move southward, that I begin to think it has a nest near by and is angry at my intrusion into its domains."); October 28, 1857 ,("His scream . . . is a hoarse, tremulous breathing forth of his winged energy. But why is it so regularly repeated at that height? Is it to scare his prey, that he may see by its motion where it is, or to inform its mate or companion of its where about? ") and A Book of the Seasons, by Henry Thoreau, The hen-hawk

Red, white, green, and, in the distance, dark brown are the colors of the winter landscape. See  December 21, 1855 ("A few simple colors now prevail."); December 21, 1854 ("Fair Haven Pond, for instance, a perfectly level plain of white snow, untrodden as yet by any fisherman, surrounded by snow-clad hills, dark evergreen woods, and reddish oak leaves, so pure and still.") See also December 20, 1854 ("It has been a glorious winter day, its elements so simple, —the sharp clear air, the white snow everywhere covering the earth, and the polished ice."); February 13, 1860 ("It is surprising what a variety of distinct colors the winter can show us,")

The trees indeed have hearts . . . like a group of settlers with their children.The pines impress me as human. See February 15, 1841 ("The trees have come down to the bank to see the river go by.")

And he looked up, and said,

I see men as trees, walking.

— Mark 8:22-25.

The sun goes down apace behind glowing pines, and golden clouds like mountains skirt the horizon. Compare December 19, 1851 ("Why should it be so pleasing to look into a thick pine wood where the sunlight streams in and gilds it? . . .Now the sun sets suddenly without a cloud– & with scarcely any redness following so pure is the atmosphere – only a faint rosy blush along the horizon."); December 21 1851 (Long after the sun has set, and downy clouds have turned dark, and the shades of night have taken possession of the east, some rosy clouds will be seen in the upper sky over the portals of the darkening west.");  December 23, 1851 (“Now the sun has quite disappeared, but the afterglow, as I may call it, apparently the reflection from the cloud beyond which the sun went down on the thick atmosphere of the horizon, is unusually bright and lasting. Long, broken clouds in the horizon, in the dun atmosphere, — as if the fires of day were still smoking there, — hang with red and golden edging like the saddle cloths of the steeds of the sun. ”); December 24, 1851 (“When I had got home and chanced to look out the window from supper, I perceived that all the west horizon was glowing with a rosy border.”); December 25, 1851 (“I go forth to see the sun set. Who knows how it will set, even half an hour beforehand?”)

Go out before sunrise or stay out till sunset. See January 20, 1852 ("To see the sun rise or go down every day would preserve us sane forever.”); November 4, 1852 ("I keep out-of-doors for the sake of the mineral, vegetable, and animal in me."); June 5, 1854 ("I have come to this hill to see the sun go down, to recover sanity and put myself again in relation with Nature.”); December 29, 1856 (“We must go out and re-ally ourselves to Nature every day."); September 13, 1859 ("You must be outdoors long, early and late."); November 13, 1857 ("See the sun rise or set if possible each day.")

I can stand in a clearing in the woods and look a mile or more, over the shrub oaks, to the distant pine copses and horizon of uncut woods, without a house or road or cultivated field in sight. See January 22, 1852 ("I see, one mile to two miles distant on all sides from my window, the woods, which still encircle our New England towns.  . . . How long will these last?")

Go out before sunrise or stay out till sunset. See December 27, 1851 ("The man is blessed who every day is permitted to behold anything so pure and serene as the western sky at sunset, while revolutions vex the world.");  January 17, 1852 (“In proportion as I have celestial thoughts, is the necessity for me to be out and behold the western sky sunset these winter days. That is the symbol of the unclouded mind that knows neither winter nor summer.");  January 20, 1852  ("To see the sun rise or go down every day would preserve us sane forever.");  June 5, 1854 ("I have come to this hill to see the sun go down, to recover sanity and put myself again in relation with Nature.”); December 29, 1856 (“We must go out and re-ally ourselves to Nature every day."); January 7, 1857 ("I have told many that I walk every day about half the daylight . . . I come out to these solitudes, where the problem of existence is simplified."); November 13, 1857 ("See the sun rise or set if possible each day."); September 13, 1859 ("You must be outdoors long, early and late.")

December 20.  See A Book of the Seasons,  by Henry Thoreau,  December 20

Sunset in winter 

from a clearing in the woods –

gold clouds like mountains.

A Book of the Seasons,  by Henry Thoreau,  Sunset in winter from a clearing in the woods.

A Book of the Seasons,  by Henry Thoreau, 

"A book, each page written in its own season,

out-of-doors, in its own locality.”

~edited, assembled and rewritten by zphx © 2009-2024

https://tinyurl.com/hdt-511220

The glory of November is in its silvery, sparkling lights.

November 20

P. M. - To Ministerial Swamp. 

I have seen more gray squirrels of late (as well as musquash); I think not merely because the trees are bare but because they are stirring about more, — nutting, etc. 

Martial Miles tells me of a snapping turtle caught in the river at Waltham, about October 1st, he thinks, which weighed fifty-five pounds (?). He saw it. There were two fighting. 

He says that a marsh hawk had his nest in his meadow several years, and though he shot the female three times, the male with but little delay returned with a new mate. He often watched these birds, and saw that the female could tell when the male was coming a long way off. He thought that he fed her and the young all together (?). She would utter a scream when she perceived him, and, rising into the_air (before or after the scream ?), she turned over with her talons uppermost, while he passed some three rods above, and caught without fail the prey which he let drop, and then carried it to her young. He had seen her do this many times, and always without failing. 

The common milkweed (Asclepias Cornuti) and some thistles still discounting. 

I go across the great Tony Wheeler pasture. It is a cool but pleasant November afternoon. 

The glory of November is in its silvery, sparkling lights. I think it is peculiar among the months for the amount [of] sparkling white light reflected from a myriad of surfaces. The air is so clear, and there are so many bare, polished, bleached or hoary surfaces to reflect the light. Few things are more exhilarating, if it is only moderately cold, than to walk over bare pastures and see the abundant sheeny light like a universal halo, reflected from the russet and bleached earth. The earth shines perhaps more than in spring, for the reflecting surfaces are less dimmed now. It is not a red but a white light. 

In the woods and about swamps, as Ministerial, also, there are several kinds of twigs, this year’s shoots of shrubs, which have a slight down or hairiness, hardly perceptible in ordinary lights though held in the hand, but which, seen toward the sun, reflect a cheering silvery light. Such are not only the sweet-fern, but the hazel in a less degree, alder twigs, and even the short huckleberry twigs, also lespedeza stems. It is as if they were covered with a myriad fine spiculae which reflect a dazzling white light, exceedingly warming to the spirits and imagination. This gives a character of snug warmth and cheerfulness to the swamp, as if it were a place where the sun consorted with rabbits and partridges. Each individual hair on every such shoot above the swamp is bathed in glowing sunlight and is directly conversant with the day god. 

The cinnamon-brown of withered pinweeds (how long?) colors whole fields. It may be put with the now paler brown'of hardhack heads and the now darker brown of the dicksonia fern by walls.

I notice this afternoon that the pasture white oaks have commonly a few leaves left on the lower limbs and also next the trunk. 

Winter rye is another conspicuous green amid the withered grass fields. 

The rubuses are particularly hardy to retain their leaves. Not only low blackberry and high blackberry leaves linger still fresh, but the Rubus hispidus leaves last all winter like an evergreen. The great round-leaved pyrola, dwarf cornel, checkerberry, and lambkill have a lake or purplish tinge on the under side at present, and these last two are red or purplish above. It is singular that a blush should suffuse the under side of the thick leaved pyrola while it is still quite green above. 

When walnut husks have fairly opened, showing the white shells within, — the trees being either quite bare or with a few withered leaves at present, — a slight jar with the foot on the limbs causes them to rattle down in a perfect shower, and on bare, grass-grown pasture ground it is very easy picking them up. 

As I returned over Conantum summit yesterday, just before sunset, and was admiring the various rich browns of the shrub oak plain across the river, which seemed to me more wholesome and remarkable, as more permanent, than their late brilliant colors, I was surprised to see a broad halo travelling with me and always opposite the sun to me, at least a quarter of a mile off and some three rods wide, on the shrub oaks. 

 

Quaker colors

The rare wholesome and permanent beauty of withered oak leaves of various hues of brown mottling a hillside, especially seen when the sun is low, — Quaker colors, sober ornaments, beauty that quite satisfies the eye. The richness and variety are the same as before, the colors different, more incorruptible and lasting. 

Sprague Of Cohasset states to the Natural History Society, September 1st, ’58, that the light under the tail of the common glow-worm “remained for 15 minutes after death.” 

Who are bad neighbors? They who suffer their neighbors’ cattle to go at large because they don’t want their ill will, -- are afraid to anger them. They are abettors of the ill-doers. 

Who are the religious? They who do not differ much from mankind generally, except that they are more conservative and timid and useless, but who in their conversation and correspondence talk about kindness of Heavenly Father. Instead of going bravely about their business, trusting God ever, they do like him who says “Good sir” to the one he fears, or whistles to the dog that is rushing at him. And because they take His name in vain so often they presume that they are better than you. Oh, their religion is a rotten squash.

H. D. Thoreau, Journal, November 20, 1858

The glory of November is in its silvery, sparkling lights reflected from a myriad of surfaces. See October 25, 1858 ("The light reflected from the parallel twigs of birches recently bare, etc., like the gleam from gossamer lines. This is another Novemberish phenomenon. Call these November Lights. Hers is a cool, silvery light.");  November 2, 1853( "We come home in the autumn twilight . . . — clear white light, which penetrates the woods”);  November 10, 1858 (""This a November phenomenon, — the silvery light reflected from a myriad of downy surfaces . . . A cool and silvery light is the prevailing one;); ; November 17, 1858 (“We are interested at this season by the manifold ways in which the light is reflected to us . . . “November Lights" would be a theme for me.”); November 18, 1857 ("The sunlight is a peculiarly thin and clear yellow, falling on the pale-brown bleaching herbage of the fields at this season. There is no redness in it. This is November sunlight."); November 28, 1856 ("The sunlight reflected from the many ascending twigs . . . It is a true November phenomenon.")

The common milkweed (Asclepias Cornuti) and some thistles still discounting. See  October 23, 1852 ("The milkweed (Syriaca) now rapidly discounting. The lanceolate pods having opened, the seeds spring out on the least jar, or when dried by the sun, and form a little fluctuating white silky mass or tuft, each held by the extremities of the fine threads, until a stronger puff of wind sets them free"); see also September 21, 1856 ("Asclepias Cornuti discounting."); October 19, 1856 ("The Asclepias Cornuti pods are now apparently in the midst of discounting.");  October 25, 1858 ("Near the end of the causeway, milkweed is copiously discounting.");

The rare wholesome and permanent beauty of withered oak leaves of various hues of brown mottling a hillside. . . Quaker colors.  See October 25, 1858 ("Now, too, for the different shades of brown, especially in sprout-lands. I see [three] kinds of oaks now, — the whitish brown of the white oak, the yellowish brown of the black oak, and the red or purplish brown [of the scarlet oak] (if it can be called brown at all . . . but perhaps that may be called a lighter, yellowish brown, and so distinguished from the black in color. It has more life in it now than the white and black, not withered so much. These browns are very pure and wholesome colors");   November 29, 1857 ("I am struck by the singularly wholesome colors of the withered oak leaves, especially the shrub oak,. . . clear reddish-brown (sometimes paler or yellowish brown), its whitish under sides contrasting with it in a very cheerful manner . . .Then there is the now rich, dark brown of the black oak’s large and somewhat curled leaf on sprouts, with its lighter, almost yellowish, brown under side. Then the salmonish hue of white oak leaves, with the under sides less distinctly lighter."); December 21, 1856 ("The red oak leaves look thinner and flatter, and therefore perhaps show the lobes more, than those of the black. The white oak leaves are the palest and most shrivelled, the lightest, perhaps a shade of buff, but they are of various shades, some pretty dark with a salmon tinge. The swamp white oak leaves . . .are very much like the shrub oak . . . Both remarkable for their thick, leathery, sound leaves, uninjured by insects, and their very light downy under sides. The black oak leaves are the darkest brown, with clear or deep yellowish-brown undersides . . .The scarlet oak leaves, which are very numerous still, are of a ruddy color, having much blood in their cheeks. They are all winter the reddest on the hillsides . . .The red oak leaves are a little lighter brown than the black oak, less yellowish beneath.") See also  A Book of the Seasons, by Henry Thoreau, the Colors of March-- Brown Season

Who are bad neighbors? They who suffer their neighbors’ cattle to go at large are abettors of the ill-doers. See October 12, 1858 ("This town has made a law recently against cattle going at large, and assigned a penalty of five dollars. I am troubled by an Irish neighbor’s cow and horse, and have threatened to have them put in the pound. But a lawyer tells me that these town laws are hard to put through, there are so many quibbles. He never knew the complainant to get his case if the defendant were a-mind to contend. However, the cattle were kept out several days, till a Sunday came, and then they were all in my grounds again, as I heard, but all my neighbors tell me that I cannot have them impounded on that day. Indeed, I observe that very many of my neighbors do for this reason regularly turn their cattle loose on Sundays.")

November 20. See  A Book of the Seasons,  by Henry Thoreau, November 20

The withered oak leaves 

of various hues of brown

 mottling a hillside.

A Book of the Seasons,  by Henry Thoreau. The glory of November 

A Book of the Seasons,  by Henry Thoreau

 "A book, each page written in its own season, 

out-of-doors, in its own locality."

 ~edited, assembled and rewritten by zphx ©  2009-2024

https://tinyurl.com/hdt-581120

The fall note of the eastern wood pewee.

August 18. 

P. M. — To Fair Haven Hill. 

August 18, 2018

Miss Caroline Pratt saw the white bobolink yesterday where Charming saw it the day before, in the midst of a large flock. [I hear also of a swallow (probably barn swallow), perfectly white, killed by John Flint’s son this year and set up by some one in the North Quarter.]

I go by the place this afternoon and see very large flocks of them, certainly several hundreds in all, and one has a little white on his back, but I do not see the white one. Almost every bush along this brook is now alive with these birds. You wonder where they were all hatched, for you may have failed to find a single nest. I know eight or ten active boys who have been searching for these nests the past season quite busily, and they have found but two at most. Surely but a small fraction of these birds will ever return from the South. Have they so many foes there? Hawks must fare well at present. They go off in a straggling flock, and it is a long time before the last loiterer has left the bushes near you. 

I also see large flocks of blackbirds, blackish birds with chattering notes. It is a fine sight when you can look down on them just as they are settling on the ground with outspread wings, — a hovering flock. 

Having left my note-book at home, I strip off a piece of birch bark for paper. It begins at once to curl up, yellow side out, but I hold that side to the sun, and as soon as it is dry it gives me no more trouble. 

I sit under the oaks at the east end of Hubbard’s Grove, and hear two wood pewees singing close by. They are perched on dead oak twigs four or five rods apart, and their notes are so exactly alike that at first I thought there was but one. One appeared to answer the other, and sometimes they both sung together, — even as if the old were teaching her young. It was not the usual spring note of this bird, but a simple, clear pe-e-eet, rising steadily with one impulse to the end. They were undistinguishable in tone and rhythm, though one which I thought might be the young was feebler. 

In the meanwhile, as it was perched on the twig, it was incessantly turning its head about, looking for insects, and suddenly would dart aside or downward a rod or two, and I could hear its bill snap as it caught one. Then it returned to the same or another perch. 

Heard a nuthatch.[And a week later. Not heard since spring.]

Last evening one of our neighbors, who has just completed a costly house and front yard, the most showy in the village, illuminated in honor of the Atlantic telegraph. I read in great letters before the house the sentence “Glory to God in the highest.” 

But it seemed to me that that was not a sentiment to be illuminated, but to keep dark about. A simple and genuine sentiment of reverence would not emblazon these words as on a signboard in the streets. They were exploding countless crackers beneath it, and gay company, passing in and out, made it a kind of housewarming. I felt a kind of shame for [it], and was inclined to pass quickly by, the ideas of indecent exposure and cant being suggested. 

What is religion? That which is never spoken.

H. D. Thoreau, Journal, August 18, 1858


Miss Caroline Pratt saw the white bobolink yesterday where Charming saw it the day before, in the midst of a large flock. See ("Charming tells me that he saw a white bobolink in a large flock of them to-day. Almost all flowers and animals may be found white") 

I go by the place this afternoon and see very large flocks of them, certainly several hundreds in all . . . . ..Almost every bush along this brook is now alive with these birds. See August 18, 1854 ("The bobolinks alight on the wool-grass.") See also . August 15, 1854 (" I see large flocks of bobolinks on the Union Turnpike");  August 26, 1859  ("Bobolinks fly in flocks more and more.")

You wonder where they were all hatched, for you may have failed to find a single nest. See July 2, 1855 ("Young bobolinks are now fluttering over the meadow, but I have not been able to find a nest ..”); June 26, 1857 ("I must be near bobolinks' nests many times these days. . . but the birds are so overanxious . . .and so shy about visiting their nests while you are there, that you watch them in vain.”)

It was not the usual spring note of this bird, but a simple, clear pe-e-eet, rising steadily with one impulse to the end. See August 18, 1860 (“The note of the wood pewee sounds prominent of late.”); See also August 12, 1858 ("The note of the wood pewee is a prominent and common one now. You see old and young together."); J.J. Audubon ( "...at this season, their notes are heard at a very late hour, as in early spring. They may be expressed by the syllables pe-wee, pettowee, pe-wee, prolonged like the last sighs of a despondent lover, or rather like what you might imagine such sighs to be, it being, I believe, rare actually to hear them.”) and A Book of the Seasons,  by Henry Thoreau, the Eastern Wood-Pewee

Nuthatch not heard since spring. See July 12, 1860 ("Hear a nuthatch in the street. So they breed here."); August 6, 1856 (“Hear a nuthatch.”); September 15, 1858 (“I hear a nuthatch occasionally, but it reminds me of winter.”); September 21, 1854 ("The nuthatch is common in woods and on street.”);  October 20, 1856 (“Think I hear the very faint gnah of a nuthatch. Thus, of late, when the season is declining, many birds have departed, and our thoughts are turned towards winter . . . the nuthatch is heard again”); November 26, 1860 ("I hear the faint note of a nuthatch . . .a phenomenon of the late fall or early winter; for we do not hear them in summer that I remember. ...”); December 1, 1857 ("I thus always begin to hear this bird on the approach of winter, as if it did not breed here, but wintered here.”)

The Atlantic telegraph. On August 16, 1858, the first ever message was sent across the Atlantic by telegraph cable between the west coast of Ireland and Nova Scotia, Canada. Queen Victoria (1819–1901) and United States President James Buchannen (1791–1868) made the inaugural message, which read : “Glory to God in the highest; on earth, peace and good will toward men”

A large flock of snow buntings, the white birds of the winter, rejoicing in the snow..

March 2  

Snowed last night and this morning, about seven inches deep, much more than during the winter, the first truly wintry-looking day so far as snow is concerned; but the snow is quite soft or damp, lodging in perpendicular walls on the limbs, white on black. But it is as yet neither wheeling nor sleighing, the ground being muddy. 

I remember to have seen these wood-lots being cut this winter: a little on the southwest edge of R. W. E.’s Pinnacle; Stow’s, up to east end of cold pool; northwest corner of Gowing’s, next Great Fields and Moore; an acre or more of the southwest part of the Dennis swamp by railroad; Cyrus Hosmer’s, southwest of Desert; and west of Marlborough road; except north part of last. 

I walk through the Colburn farm pine woods by railroad and thence to rear of John Hosmer’s. 

See a large flock of snow buntings, the white birds of the winter, rejoicing in the snow. I stand near a flock in an open field. They are trotting about briskly over the snow amid the weeds, —apparently pigweed and Roman wormwood, —as it were to keep their toes warm, hopping up to the weeds. 

Then they restlessly take to wing again, and as they wheel about one, it is a very rich sight to see them dressed in black and white uniforms, alternate black and white, very distinct and regular. Perhaps no colors would be more effective above the snow, black tips (considerably more) to wings, then clear white between this and the back, which is black or very dark again. 

One wonders if they are aware what a pleasing uniform appearance they make when they show their backs thus. They alight again equally near. Their track is much like a small crow’s track, showing a long heel and furrowing the snow between with their toes. 

The last new journal thinks that it is very liberal, nay, bold, but it dares not publish a child’s thought on important subjects, such as life and death and good books. It requires the sanction of the divines just as surely as the tamest journal does. If it had been published at the time of the famous dispute between Christ and the doctors, it would have published only the opinions of the doctors and suppressed Christ’s. 

There is no need of a law to check the license of the press. It is law enough, and more than enough, to itself. 

Virtually, the community have come together and agreed what things shall be uttered, have agreed on a platform and to excommunicate him who departs from it, and not one in a thousand dares utter anything else. There are plenty of journals brave enough to say what they think about the government, this being a free one; but I know of none, widely circulated or well conducted, that dares say what it thinks about the Sunday or the Bible. They have been bribed to keep dark. They are in the service of hypocrisy.

H. D. Thoreau, Journal, March 2, 1858

Snowed last night and this morning, about seven inches deep. See March 2, 1857 ("An inch or two of snow falls, — all day about it, — and strangely blown away."); March 2, 1856 ("Has snowed three or four inches —very damp snow — in the night;")

I remember to have seen these wood-lots being cut this winter. See March 6, 1855 ("There is hardly a wood lot of any consequence left but the chopper’s axe has been heard in it this season. They have even infringed fatally on White Pond, on the south of Fair Haven Pond, shaved ofl’ the topknot of the Cliffs, the Colburn farm, Beck Stow’s, etc., etc.")

A large flock of snow buntings, the white birds of the winter, rejoicing in the snow.. See March 3, 1859 ("looking up, saw about fifteen snow buntings . . . sitting so still and quite white, seen against the white cloudy sky, they did not look like birds but the ghosts of birds. . .These were almost as white as snow balls"): March 20, 1852 ("As to the winter birds, — those which came here in the winter, - I saw . . .  in midwinter, the snow bunting, the white snowbird, sweeping low like snowflakes from field to field over the walls and fences."); See also A Book of the Seasons, by Henry Thoreau, the Snow Bunting

March 2. SeeA Book of the Seasons, by Henry Thoreau, March 2

 Flock of snow buntings

the white birds of the winter

 rejoicing in snow. 

A Book of the Seasons,  by Henry Thoreau,  A large flock of snow buntings rejoicing in the snow.

A Book of the Seasons,  by Henry Thoreau

 "A book, each page written in its own season,

out-of-doors, in its own locality."

 ~edited, assembled and rewritten by zphx ©  2009-2025

***

Friday. It snows. We have 3 to 4 inches. We walk to the view taking a shortcut at the junction. As usual she gets ahead and I go straight to the chairs. It is too windy to sit and we continue on towards the Middle Pond. There’s a new Hemlock snapped in half in the little valley. It blocks where we spent all that time clearing the beech tree there.  The middle pond is open water for yard or so along the shore but eventually I hop onto the ice and cross. We are able to go down the cliff because the snow is perfect for walking then we take the Cliff Trail under the pine tree

 I hop onto ice

over open water and 

cross the middle pond.

zphx 20180302

This is the true way to crack the nut of happiness.

October 29

P. M. — Down river in boat. 

Though it did not rain yesterday, as I remember, it was overcast all day, — didn’t clear up, — and this forenoon it has rained again. The sun only comes out once or twice for a moment this afternoon. [This is the fall storm.]

Accordingly, this being the seventh day of cloud and the fourth of rain (skipping yesterday), the river is very high for the season and all over the meadow in front of the house, and still rising. Many are out (as yesterday) shooting musquash. 

I see evidently what Storer calls the little brown snake (Coluber ordinatus), driven out of the grass of the meadow by the flood. Its head is raised to the surface for air, and it appears sluggish and enfeebled by the water. Putting out my paddle, it immediately coils about it and is raised into the boat. 

It has a distinct pale-pink abdomen, slightly bluish forward. Above it is pale-brown, with a still lighter brown stripe running down the middle of the back, on each side of which is a line of dark-brown spots about an eighth of an inch apart, as the two lines are also an eighth of an inch apart. This snake is about one foot long. I hold it in my hand, and it is quite inoffensive. 

The sun comes out once or twice, the water is smooth, and the cocks crow as in spring. 

As I am picking cranberries below Flint's Bridge, they being drifted against the shore together with much loose meadow wreck, I notice many crickets wrecked with them and half drowned, as well as snails’ shells. Spiders, however, are in their element. 

A flock of about eighty crows flies ramblingly over toward the sowing, cawing and loitering and making a great ado, apparently about nothing. 

I meet Goodwin and afterward Melvin. They are musquash shooting. The latter has killed nineteen to-day down stream, thirty-one yesterday up the Assabet. 

He has also a coot, which he calls a little black dipper! It has some clear white under its tail. Is this, then, the name of that dipper? and are the young dippers of Moosehead different? The latter were in flocks and had some white in front, I have said.

Melvin asked if I had seen “Pink-eye,” meaning Goodwin. 

There is a large square-sided black rock, say five or six feet high, eight long, and five wide, on Mrs. Ripley's shore, wedged close between two small elms, and your first thought on seeing it is that it has according to some law occupied that space between the trees, not reflecting that it is more ancient than the trees by a geological period, and that the latter have but recently sprung up under its protection. I thought the rock had been accurately fitted into that space. 

There are some things of which I cannot at once tell whether I have dreamed them or they are real; as if they were just, perchance, establishing, or else losing, a real basis in my world. This is especially the case in the early morning hours, when there is a gradual transition from dreams to waking thoughts, from illusions to actualities, as from darkness, or perchance moon and star light, to sunlight. 

Dreams are real, as is the light of the stars and moon, and theirs is said to be a dreamy light. Such early morning thoughts as I speak of occupy a debatable ground between dreams and waking thoughts. They are a sort of permanent dream in my mind. At least, until we have for some time changed our position from prostrate to erect, and commenced or faced some of the duties of the day, we cannot tell what we have dreamed from what we have actually experienced. 

This morning, for instance, for the twentieth time at least, I thought of that mountain in the easterly part of our town (where no high hill actually is) which once or twice I had ascended, and often allowed my thoughts alone to climb. I now contemplate it in my mind as a familiar thought which I have surely had for many years from time to time, but whether anything could have reminded me of it in the middle of yesterday, whether I ever before remembered it in broad daylight, I doubt. I can now eke out the vision I had of it this morning with my old and yesterday forgotten.

My way up used to lie through a dark and unfrequented wood at its base, - I cannot now tell exactly, it was so long ago, under what circumstances I first ascended, only that I shuddered as I went along (I have an indistinct remembrance of having been out overnight alone), — and then I steadily ascended along a rocky ridge half clad with stinted trees, where wild beasts haunted, till I lost myself quite in the upper air and clouds, seeming to pass an imaginary line which separates a hill, mere earth heaped up, from a mountain, into a superterranean grandeur and sublimity. What distinguishes that summit above the earthy line, is that it is unhandselled, awful, grand. It can never become familiar; you are lost the moment you set foot there. You know no path, but wander, thrilled, over the bare and pathless rock, as if it were solidified air and cloud. That rocky, misty summit, secreted in the clouds, was far more thrillingly awful and sublime than the crater of a volcano spouting fire. 

This is a business we can partly understand. The perfect mountain height is already thoroughly purified. It is as if you trod with awe the face of a god turned up, unwittingly but helplessly, yielding to the laws of gravity. And are there not such mountains, east or west, from which you may look down on Concord in your thought, and on all the world? In dreams I am shown this height from time to time, and I seem to have asked my fellow once to climb there with me, and yet I am constrained to believe that I never actually ascended it. It chances, now I think of it, that which makes it rises in my mind where lies the Burying-Hill. You might go through its gate to enter that dark wood, but that hill and its graves are so concealed and obliterated by the awful mountain that I never thought of them as underlying it. Might not the graveyards of the just always be hills, ways by which we ascend and overlook the plain? 

But my old way down was different, and, indeed, this was another way up, though I never so ascended. I came out, as I descended, breathing the thicker air. I came out the belt of wood into a familiar pasture, and along down by a wall. Often, as I go along the low side of this pasture, I let my thoughts ascend toward the mount, gradually entering the stinted wood (Nature subdued) and the thinner air, and drape them selves with mists. There are ever two ways up: one is through the dark wood, the other through the sunny pasture. That is, I reach and discover the mountain only through the dark wood, but I see to my surprise, when I look ofl’ between the mists from its summit, how it is ever adjacent to my native fields, nay, imminent over them, and accessible through a sunny pasture. Why is it that in the lives of men we hear more of the dark wood than of the sunny pasture? A hard-featured god reposing, whose breath hangs about his forehead. 

Though the pleasure of ascending the mountain is largely mixed with awe, my thoughts are purified and sublimed by it, as if I had been translated. 

I see that men may be well-mannered or conventionally polite toward men, but skeptical toward God. 

Forever in my dream and in my morning thought, Eastward a mount ascends; But when in the sunbeam its hard outline is sought, It all dissolves and ends. The woods that way are gates; the pastures too slope up To an unearthly ground; But when I ask my mates to take the staff and cup, It can no more be found. Perhaps I have no shoes fit for the lofty soil Where my thoughts graze, No properly spun clues, nor well-strained mid-day oil, Or must I mend my ways? It is a promised land which I have not yet earned. I have not made beginning With consecrated hand, nor have I ever learned To lay the underpinning. The mountain sinks by day, as do my lofty thoughts, Because I’m not high-minded. If I could think alway above these hills and warts, I should see it, though blinded. It is a spiral path within the pilgrim’s soul Leads to this mountain's brow; Commencing at his hearth he climbs up to this goal

We see mankind generally either (from ignorance or avarice) toiling too hard and becoming mere machines in order to acquire wealth, or perhaps inheriting it or getting it by other accident, having recourse, for relaxation after excessive toil or as a mere relief to their idle ennui, to artificial amusements, rarely elevating and often debasing. I think that men generally are mistaken with regard to amusements. 

Every one who deserves to be regarded as higher than the brute may be supposed to have an earnest purpose, to accomplish which is the object of his existence, and this is at once his work and his supremest pleasure; and for diversion and relaxation, for suggestion and education and strength, there is offered the never-failing amusement of getting a living, — never-failing, I mean, when temperately indulged in. 

I know of no such amusement, — so wholesome and in every sense profitable, —for instance, as to spend an hour or two in a day picking some berries or other fruits which will be food for the winter, or collecting driftwood from the river for fuel, or cultivating the few beans or potatoes which I want. Theatres and operas, which intoxicate for a season, are as nothing compared to these pursuits. And so it is with all the true arts of life. 

Farming and building and manufacturing and sailing are the greatest and wholesomest amusements that were ever invented (for God invented them), and I suppose that the farmers and mechanics know it, only I think they indulge to excess generally, and so what was meant for a joy becomes the sweat of the brow. Gambling, horse-racing, loafing, and rowdyism generally, after all tempt but few. 

The mass are tempted by those other amusements, of farming, etc. It is a great amusement, and more profitable than I could have invented, to go and spend an afternoon hour picking cranberries. By these various pursuits your experience becomes singularly complete and rounded. 

The novelty and significance of such pursuits are remarkable. Such is the path by which we climb to the heights of our being; and compare the poetry which such simple pursuits have inspired with the unreadable volumes which have been written about art. 

Who is the most profitable companion? He who has been picking cranberries and chopping wood, or he who has been attending the opera all his days? I find when I have been building a fence or surveying a farm, or even collecting simples, that these were the true paths to perception and enjoyment. My being seems to have put forth new roots and to be more strongly planted. This is the true way to crack the nut of happiness. 

If, as a poet or naturalist, you wish to explore a given neighborhood, go and live in it, i. e. get your living in it. Fish in its streams, hunt in its forests, gather fuel from its water, its woods, cultivate the ground, and pluck the wild fruits, etc., etc. This will be the surest and speediest way to those perceptions you covet. No amusement has worn better than farming. It tempts men just as strongly to-day as in the day of Cincinnatus. Healthily and properly pursued, it is not a whit more grave than huckleberrying, and if it takes any airs on itself as superior there's something wrong about it. 

I have aspired to practice in succession all the honest arts of life, that I may gather all their fruits. But then, if you are intemperate, if you toil to raise an unnecessary amount of corn, even the large crop of wheat be comes as a small crop of chaff. 

If our living were once honestly got, then it would be time to invent other amusements. 

After reading Ruskin on the love of Nature, I think, “Drink deep, or taste not the Pierian spring.” He there, to my surprise, expresses the common infidelity of his age and race. He has not implicitly surrendered himself to her. And what does he substitute for that Nature? I do not know, unless it be the Church of England. Questioning whether that relation to Nature was of so much value, after all! It is sour grapes! He does not speak to the condition of foxes that have more spring in their legs. 

The love of Nature and fullest perception of the revelation which she is to man is not compatible with the belief in the peculiar revelation of the Bible which Ruskin entertains.

H. D. Thoreau, Journal, October 29, 1857

A flock of about eighty crows flies ramblingly over toward the sowing, cawing and loitering and making a great ado, apparently about nothing. See October 29,1855 (“As I pass Merrick’s pasture, I see and count about a hundred crows advancing in a great rambling flock from the southeast and crossing the river on high, and cawing.”); November 1, 1853 ("As I return, I notice crows flying southwesterly in a very long straggling flock, of which I see probably neither end.")

The serene and everlasting truths that underlie and support our vacillating life.

February 4. 

the eternal plains of truth, where rests the base of those beautiful columns that sustain the heavens

February 4, 2017

Met Theodore Parker in the cars, who told me that he had recently found in Lake Michigan a single ball, five inches in diameter, like those I presented to the Natural History Society, though he did not observe the eriocaulon. It was late in the season. 

Yet along that sled-track (vide the 3d) they will have their schools and lyceums and churches, like the snow-heaps crowded up by the furrow, and consider themselves liberally educated, notwithstanding their narrow views and range. And the bare track that leads to the next town and seaboard, only six inches' breadth of iron rails! and a one-eighth-inch wire in the air! 

I sometimes hear a prominent but dull-witted worthy man say, or hear that he has said, rarely, that if it were not for his firm belief in "an overruling power," or a "perfect Being," etc., etc. But such poverty-stricken expressions only convince me of his habitual doubt and that he is surprised into a transient belief. Such a man's expression of faith, moving solemnly in the traditional furrow, and casting out all free-thinking and living souls with the rusty mould-board of his compassion or contempt, thinking that he has Moses and all the prophets in his wake, discourages and saddens me as an expression of his narrow and barren want of faith. I see that the infidels and skeptics have formed themselves into churches and weekly gather together at the ringing of a bell. 

Sometimes when, in conversation or a lecture, I have been grasping at, or even standing and reclining upon, the serene and everlasting truths that underlie and support our vacillating life, I have seen my auditors standing on their terra firma, the quaking earth, crowded together on their Lisbon Quay, and compassionately or timidly watching my motions as if they were the antics of a rope-dancer or mountebank pretending to walk on air; or here and there one creeping out upon an overhanging but cracking bough, unwilling to drop to the adamantine floor beneath, or perchance even venturing out a step or two, as if it were a dangerous kittly-bender, timorously sounding as he goes. 

So the other day, as I stood on Walden, drinking at a puddle on the ice, which was probably two feet thick, and thinking how lucky I was that I had not got to cut through all that thickness, I was amused to see an Irish laborer on the railroad, who had come down to drink, timidly tiptoeing toward me in his cowhide boots, lifting them nearly two feet at each step and fairly trembling with fear, as if the ice were already bending beneath his ponderous body and he were about to be engulfed. "Why, my man," I called out to him, " this ice will bear a loaded train, half a dozen locomotives side by side, a whole herd of oxen," suggesting whatever would be a weighty argument with him. And so at last he fairly straightened up and quenched his thirst. 

It was very ludicrous to me, who was thinking, by chance, what a labor it would be to get at the water with an axe there and that I was lucky to find some on the surface. 

So, when I have been resting and quenching my thirst on the eternal plains of truth, where rests the base of those beautiful columns that sustain the heavens, I have been amused to see a traveller who had long confined himself to the quaking shore, which was all covered with the traces of the deluge, come timidly tiptoeing toward me, trembling in every limb. 

I see the crowd of materialists gathered together on their Lisbon Quay for safety, thinking it a terra firma. 

Though the farmer has been all winter teaming wood along the river, the timid citizen that buys it, but who has not stepped out of the road, thinks it all kittly-benders there and warns his boys not to go near it. 

Minott says that Dr. Heywood used to have a crazy hen (and he, too, has had one). She went about by herself uttering a peevish craw craw, and did not lay. One day he was going along on the narrow peninsula of Goose Pond looking for ducks, away in Walden Woods a mile and a half from Heywood's, when he met this very hen, which passed close by him, uttering as usual a faint craw craw. He knew her perfectly well, and says that he was never so surprised at anything in his life. How she had escaped the foxes and hawks was more than he knew. 

Told a story about one Josh Piper, a harelipped man, who lived down east awhile, whose wife would not let him occupy her bed; but he used to catch ducks there in a net on the shore as they do pigeons, and so got feathers enough to fill the bed, and therefore thought he had a right to lie on it.

H. D. Thoreau, Journal, February 4, 1857

I see the crowd of materialists gathered together on their Lisbon Quay for safety,. . .A refernee to the earthquake at Lisbon on the 1st of November, 1755 : “.The most extraordinary circumstance which occurred at Lisbon during the catastrophe was the subsidence of a new quay, built entirely of marble at an immense expense. A great concourse of people had collected there for safety, as a spot where they might be beyond the reach of falling ruins; but, suddenly, the quay sank down with all the people on it,. . .” 2 Charles Lyell, Principles of Geology 239 (3d ed. 1834)

the timid citizen . . . thinks it all kittly-benders there and warns his boys not to go near it. See Walden, Conclusion ("It affords me no satisfaction to commence to spring an arch before I have got a solid foundation. Let us not play at kittlybenders. There is a solid bottom everywhere.”)

another walk ending up at the Fisher Kendall pond. It is a quarter moon and though somewhat cloudy enough light  to walk by for most of the walk At the pond we clear some branches to make an easier path over the ice. It is a beautiful spot in at the top of the mountain between the ridges. We stop turn out the lights and listen  Orion peaks through the clouds  At the pond while we are busy there we have a start when Acorn disappears Bushwhacking back  we are both under red light it is good exercise there is couple of inches of snow on a stable crust and good walking 20170204

A Book of the Seasons,  by Henry Thoreau, February 4

A Book of the Seasons,  by Henry Thoreau

 "A book, each page written in its own season, 

out-of-doors, in its own locality."

 ~edited, assembled and rewritten by zphx ©  2009-2023