Monday, November 1, 2021

First of all a man must see, before he can say.


November 1.



November 1, 2021

It is a rare qualification to be able to state a fact simply and adequately, to digest some experience cleanly, to say “yes” and “no” with authority, to make a square edge, to conceive and suffer the truth to pass through us living and intact, even as a waterfowl an eel, as it flies over the meadows, thus stocking new waters.

First of all a man must see, before he can say.

Statements are made but partially. Things are said with reference to certain conventions or existing institutions, not absolutely.

A fact truly and absolutely stated is taken out of the region of common sense and acquires a mythologic or universal significance. Say it and have done with it. Express it without expressing yourself.  See not with the eye of science, which is barren, nor of youthful poetry, which is impotent. But taste the world and digest it.

It would seem as if things got said but rarely and by chance.

As you see, so at length will you say.

When facts are seen superficially, they are seen as they lie in relation to certain institutions, perchance.

But I would have them expressed as more deeply seen, with deeper references; so that the hearer or reader cannot recognize them or apprehend their significance from the platform of common life, but it will be necessary that he be in a sense translated in order to understand them; when the truth respecting his things shall naturally exhale from a man like the odor of the muskrat from the coat of the trapper.

At first blush a man is not capable of reporting truth; he must be drenched and saturated with it first.

What was enthusiasm in the young man must become temperament in the mature man. Without excitement, heat, or passion, he will survey the world which excited the youth and threw him off his balance.

As all things are significant, so all words should be significant.

It is a fault which attaches to the speaker, to speak flippantly or superficially of anything.

Of what use are words which do not move the hearer, are not oracular and fateful? 

A style in which the matter is all in all, and the manner nothing at all.

In your thoughts no more than in your walks do you meet men.

In moods I find such privacy as in dismal swamps and on mountain-tops.

Man recognizes laws little enforced, and he condescends to obey them. In the moment that he feels his superiority to them as compulsatory, he, as it were, courteously reënacts them but to obey them.


This on my way to Conantum, 2.30 P. M. 

November 1, 2018

It is a bright, clear, warm November day. I feel blessed. I love my life. I warm toward all nature.

The woods are now much more open than when I last observed them; the leaves have fallen, and they let in light, and I see the sky through them as through a crow's wing in every direction.

For the most part only the pines and oaks (white?) retain their leaves. At a distance, accordingly, the forest is green and reddish.

The crickets now sound faintly and from very deep in the sod.

Minott says that G. M. Barrett told him that Amos Baker told him that during Concord Fight he went over behind the hill to the old Whittaker place (Sam Buttrick's) and stayed. Yet he was described as the only survivor of Concord Fight. Received a pension for running away? 

Fall dandelions look bright still.

The grass has got a new greenness in spots.

At this season there are stranger sparrows or finches about.

The skunk-cabbage is already pushing up again.

The alders have lost their leaves, and the willows except a few shrivelled ones.

It is a remarkable day for fine gossamer cobwebs. Here in the causeway, as I walk toward the sun, I perceive that the air is full of them streaming from off the willows and spanning the road, all stretching across the road, and yet I cannot see them in any other direction, and feel not one. It looks as if the birds would be incommoded. They have the effect of a shimmer in the air. This shimmer, moving along them as they are waved by the wind, gives the effect of a drifting storm of light. It is more like a fine snow-storm which drifts athwart your path than anything else. What is the peculiar condition of the atmosphere, to call forth this activity? If there were no sunshine, I should never find out that they existed, I should not know that I was bursting a myriad barriers. Though you break them with your person, you feel not one.
Why should this day be so distinguished? 

The rain of night before last has raised the river at least two feet, and the meadows wear a late-fall look. The naked and weedy stems of the button-bush are suddenly submerged; you no longer look for pickerel from the bridges. The shallow and shrunken shore is also submerged.

I see so far and distinctly, my eyes seem to slide in this clear air.

The river is peculiarly sky-blue to-day, not dark as usual.

It is all in the air.

The cinquefoil on Conantum.

Counted one hundred and twenty five crows in one straggling flock moving westward.

The red shrub oak leaves abide on the hills.

The witch-hazels have mostly lost their blossoms, perhaps on account of the snow.

The ground wears its red carpet under the pines.

The pitch pines show new buds at the end of their plumes. How long this?

Saw a canoe birch by road beyond the Abel Minott house; distinguished it thirty rods off by the chalky whiteness of its limbs.
It is of a more unspotted, transparent, and perhaps pinkish white than the common, has considerable branches as well as white ones, and its branches do not droop and curl downward like that. There will be some loose curls of bark about it.

The common birch is finely branched and has frequently a snarly head; the former is a more open and free-growing tree.

If at a distance you see the birch near its top forking into two or more white limbs, you may know it for a canoe birch. You can tell where it has grown after the wood has turned to mould by a small fragment of its bark still left,-if it divides readily.

The common birch is more covered with moss, has the aspect of having grown more slowly, and has many more branches.

I have heard of a man in Maine who copied the whole Bible on to birch bark.

It was so much easier than to write that sentence which the birch tree stands for.

H. D. Thoreau, Journal, November 1, 1851

I feel blessed. I love my life. I warm toward all nature. See July 16, 1851 ("I love and worship myself with a love which absorbs my love for the world.");  August 15, 1851 ("May I love and revere myself above all the gods that men have ever invented.")

At first blush a man is not capable of reporting truth; he must be drenched and saturated with it first. See November 1, 1857 ("A higher truth, though only dimly hinted at, thrills us more than a lower expressed. ");  See also December 16, 1837("The fact will one day flower out into a truth.");June 19, 1852 (“Facts collected by a poet are set down at last as winged seeds of truth.”); February 18, 1852 ("I have a commonplace-book for facts and another for poetry, but I find it difficult always to preserve the vague distinction which I had in my mind, for the most interesting and beautiful facts are so much the more poetry and that is their success . . . I see that if my facts were sufficiently vital and significant . . . I should need but one book of poetry to contain them all."); February 23. 1860 ("A fact stated barely is dry. It must be the vehicle of some humanity in order to interest us. It is like giving a man a stone when he asks you for bread.")

It is a rare qualification to be able to state a fact simply and adequately. See May 21, 1851 ("I think that the existence of man in nature is the divinest and most startling of all facts."); November 9, 1851 ("Facts should only be as the frame to my pictures; they should be material to the mythology which I am writing;. . .facts to tell who I am, and where I have been or what I have thought:. . . I would so state facts that they shall be significant, shall be myths or mythologic. Facts which the mind perceived, thoughts which the body thought -- with these I deal."); February 18, 1852 ("I see that if my facts were sufficiently vital and significant, ... I should need but one book of poetry to contain them all."); June 19, 1852 (“Facts collected by a poet are set down at last as winged seeds of truth, samara?, tinged with his expectation.”); May 10, 1853 (“I pray for such inward experience as will make nature significant”); May 6, 1854 (“There is no such thing as pure objective observation. Your observation, to be interesting, i. e. to be significant, must be subjective. ”); November 5, 1857 ("I think that the man of science makes this mistake, and the mass of mankind along with him: that you should coolly give your chief attention to the phenomenon which excites you as something independent on you, and not as it is related to you.”)

It is a remarkable day for fine gossamer cobwebs. See November 1, 1860 ("Gossamer on the withered grass is shimmering in the fields, and flocks of it are sailing in the air."). See also November 7, 1855 ("Looking west over Wheeler’s meadow, I see that there has been much gossamer on the grass, and it is now revealed by the dewy mist which has collected on it.”); November 15, 1858 ("Gossamer, methinks, belongs to the latter part of October and first part of November"); see also note to November 3, 1857 ("Looking westward now, at 4 P.M., I see against the sunlight, where the twigs of a maple and black birch intermingle, a little gossamer or fine cobwebs, but much more the twigs, especially of the birch, waving slightly, reflect the light like cobwebs. It is a phenomenon peculiar to this season, when the twigs are bare and the air is clear. I cannot easily tell what is cobweb and what twig,") See also A Book of the Seasons, by Henry Thoreau, Gossamer Days

Counted one hundred and twenty five crows in one straggling flock moving westward. See November 1, 1853 ("I notice crows flying southwesterly in a very long straggling flock, of which I see probably neither end.") See also October 20, 1859 ("I see a large and very straggling flock of crows fly southwest from over the hill behind Bull's and contending with the strong and cold northwest wind. This is the annual phenomenon. They are on their migrations."); October 29, 1855 ("I see and count about a hundred crows advancing in a great rambling flock from the southeast and crossing the river on high, and cawing.");  October 28, 1860 ("See a very large flock of crows").Compare March 5, 1854 ("And crows, as I think, migrating northeasterly. They come in loose, straggling flocks, about twenty to each, commonly silent, a quarter to a half a mile apart, till four flocks have passed, perhaps more. Methinks I see them going southwest in the fall.") Also A Book of Seasons, by Henry Thoreau: The American Crow

November 1. See A Book of the Seasons, by Henry Thoreau, November 1

It is a bright clear
warm November day.
I feel blessed.
I love my life.
I warm toward all nature.

A Book of the Seasons,  by Henry Thoreau
 "A book, each page written in its own season,
out-of-doors, in its own locality."

 ~edited, assembled and rewritten by zphx ©  2009-2024

https://tinyurl.com/hdt-511101

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